Srimad Bhagavatam Canto 10 Chapter 24 Text 3

Srimad Bhagavatam
Canto 10 Chapter 24 Text 3

kathyatam me pitah ko ‘yam
sambhramo va upagatah
kim phalam kasya voddesah
kena va sadhyate makhah

TRANSLATION
[Lord Krsna said:] My dear father, kindly explain to Me what this great endeavor of yours is all about. What is it meant to accomplish? If this is a ritual sacrifice, then for whose satisfaction is it intended and by what means is it going to be executed?

Brihad Bhagavatamrta Part 1 – Bhauma:On the Earth Text 2

Brihad Bhagavatamrta
Part 1: Finding the Essence of the Supreme Lord’s Mercy
Bhauma: On the Earth Text 2

sri-radhika-prabhrtayo nitram jayanti
gopyo nitanta-bhagavat-priyata-prasiddhah
yasam harau parama-sauhrda-madhurinam
nirvaktum isad api jatu na ko ‘pi saktah

TRANSLATION
All glories above all to the gopis, headed by Sri Radhika, who are famous as the Lord’s dearmost devotees. No one can even begin to properly describe the charm of their supreme affection for Sri Hari.

Srimad Bhagavatam Canto 10 Chapter 24 Text 1

Srimad Bhagavatam
Canto 10 Chapter 24 Text 1

sri-suka uvaca
bhagavan api tatraiva
baladevena samyutah
apasyan nivasan gopan
indra-yaga-krtodyaman

TRANSLATION
Sukadeva Gosvami said: While staying in that very place with His brother Baladeva, Lord Krsna happened to see the cowherd men busily arranging for a sacrifice to Indra.

Brihad Bhagavatamrta Part 1 – Bhauma:On the Earth Text 1

Brihad Bhagavatamrta
Part 1: Finding the Essence of the Supreme Lord’s Mercy
Bhauma: On the Earth Text 1

jayati nija-padabja-prema-danavatirno
vividha-madhurimabdhih ko ‘pi karisora-gandhih
gata-parama-dasantam yasya caitanya-rupad
anubhava-padam aptam prema gopisu nityam

TRANSLATION
All glories to that inconceivable Lord who descended to bestow the gift of perfect love for His own lotus feet. He is an ocean filled with many kinds of sweetness, and He always bears the fragrance of fresh youth. In His form as Sri Caitanya He has realized the last extreme of transcendental experience, the love residing eternally in the gopis.

Caitanya-caritamrta Madhya-lila Chapter 1 Text 143

Caitanya-caritamrta Madhya-lila
Chapter 1 Text 143

saba lana kaila gundica-grha-sammarjana
ratha-yatra-darasane prabhura nartana

TRANSLATION
First the Lord washed the temple of Gundica very thoroughly. Then everyone saw the Ratha-yatra festival and the Lord’s dancing before the car.

Caitanya-caritamrta Madhya-lila Chapter 1 Text 140

Caitanya-caritamrta Madhya-lila
Chapter 1 Text 140

sivanandera sange aila kukkura bhagyavan
prabhura carana dekhi’ kaila antardhana

TRANSLATION
A dog accompanied Sivananda Sena and the devotees, and that dog was so fortunate that after seeing the lotus feet of Lord Caitanya Mahaprabhu, it was liberated and went back home, back to Godhead.

Caitanya-caritamrta Madhya-lila Chapter 1 Text 138

Caitanya-caritamrta Madhya-lila
Chapter 1 Text 138

varsantare advaitadi bhaktera agamana
prabhure dekhite sabe karila gamana

TRANSLATION
At the end of the year, all the devotees from Bengal, headed by Advaita Acarya, again came to see the Lord. Indeed, there was a great rush of devotees to Jagannatha Puri.

Caitanya-caritamrta Madhya-lila Chapter 1 Text 137

Caitanya-caritamrta Madhya-lila
Chapter 1 Text 137

sarvabhauma-ghare prabhura bhiksa-paripati
sathira mata kahe, yate randi ha-uk sathi

TRANSLATION
Sri Caitanya Mahaprabhu was invited to dine at the house of Sarvabhauma Bhattacarya. While He was eating sumptuously, the son-in-law of Sarvabhauma Bhattacarya [the husband of his daughter Sathi] criticized Him. Because of this, Sathi’s mother cursed him by praying that Sathi would become a widow. In other words, she cursed her son-in-law to die.

Krsna Book Chapter 30: Krishna’s Hiding from the Gopis

Krsna Book
Chapter 30: Krsna’s Hiding from the Gopis

When Krsna suddenly disappeared from the company of the gopis, they searched for Him everywhere. After not finding Him anywhere, they became afraid and almost mad after Him. They were simply thinking of the pastimes of Krsna in great love and affection. Being absorbed in thought of Him, they experienced loss of memory, and with dampened eyes they began to see the very pastimes of Krsna—His beautiful talks with them, His embracing, kissing and other activities. Being so attracted to Krsna, they imitated His dancing, His walking and His smiling, as if they themselves were Krsna. Due to Krsna’s absence, they all became crazy; each one of them told the others that she was Krsna Himself. Soon they all assembled together and chanted Krsna’s name very loudly as they moved from one part of the forest to another, searching for Him.
Actually, Krsna is all-pervasive: He is in the sky, and He is in the forest; He is within the heart, and He is always everywhere. The gopis therefore began to question the trees and plants about Krsna. There were various types of big trees and small plants in the forest, and the gopis addressed them: “Dear banyan tree, have you seen the son of Maharaja Nanda passing this way, laughing and playing on His flute? He has stolen our hearts and gone away. If you have seen Him, kindly inform us which way He has gone. Dear asoka tree, dear naga flower tree and campaka flower tree, have you seen the younger brother of Balarama pass this way? He has disappeared because of our pride.” The gopis were aware of the reason for Krsna’s sudden disappearance. They could understand that when they had been enjoying Krsna they thought themselves to be the most fortunate women within the universe, and since they were feeling proud, Krsna had disappeared immediately just to curb their pride. Krsna does not like His devotees to be proud of their service to Him. He accepts everyone’s service, but He does not like one devotee to proudly consider himself better than others. If sometimes there are such feelings, Krsna ends them by changing His attitude toward the devotee.

Sri Radha-Krpa-Kataksa-Stava-Raja – Srimati Radharani’s Appearance Day

In this evening’s Radhastami-themed Sanga, Srila Dhanurdhara Swami begins the class with the following verses where Lord Shiva glorifies Srimati Radharani.
sri-radha-krpa-kataksa-stava-raja
munindra-vrnda-vandite tri-loka-soka-harini
prasanna-vaktra-pankaje nikunja-bhu-vilasini
vrajendra-bhanu-nandini vrajendra-sunu-sangate
kada karisyasiha mam krpa-kataksa-bhajanam
||1||
asoka-vrksa-vallari-vitana-mandapa-sthite
pravala-vala-pallava prabha ’runanghri-komale
varabhaya-sphurat-kare prabhuta-sampadalaye
kada karisyasiha mam krpa-kataksa-bhajanam
||2||
ananga-ranga mangala-prasanga-bhangura-bhruvam
savibhramam-sasambhramam drganta-bana-patanai
nirantaram vasi-krta-pratiti-nanda-nandane
kada karisyasiha mam krpa-kataksa-bhajanam
||3||
tadit-suvarna-campaka-pradipta-gaura-vigrahe
mukha-prabha-parasta-koti-saradendu-mandale
vicitra-citra-sancarac-cakora-sava-locane
kada karisyasiha mam krpa-kataksa-bhajanam
||4||
madonmadati-yauvane pramoda-mana-mandite
priyanuraga-ranjite kala-vilasa-pandite
ananya-dhanya-kunja-rajya-kama keli-kovide
kada karisyasiha mam krpa-kataksa-bhajanam
||5||
asesa-hava-bhava-dhira-hira-hara-bhusite
prabhuta-sata-kumbha-kumbha-kumbhi kumbha-sustani
prasasta-manda-hasya-curna-purna-saukhya-sagare
kada karisyasiha mam krpa-kataksa-bhajanam
||6||
mrnala-vala-vallari taranga-ranga-dor-late
latagra-lasya-lola-nila-locanavalokane
lalal-lulan-milan-manojna mugdha-mohanasrite
kada karisyasiha mam krpa-kataksa-bhajanam
||7||

suvarna-malikancita-tri-rekha-kambu-kanthage
tri-sutra-mangali-guna-tri-ratna-dipti-didhiti
salola-nila-kuntala prasuna-guccha-gumphite
kada karisyasiha mam krpa-kataksa-bhajanam
||8||
nitamba-bimba-lambamana-puspa-mekhala-gune
prasasta-ratna-kinkini-kalapa-madhya manjule
karindra-sunda-dandika-varoha-saubhagoruke
kada karisyasiha mam krpa-kataksa-bhajanam
||9||
aneka-mantra-nada-manju-nupura-rava-skhalat
samaja-raja-hamsa-vamsa-nikvanati-gaurave
vilola-hema-vallari-vidambi-caru-cankrame
kada karisyasiha mam krpa-kataksa-bhajanam
||10||

ananta-koti-visnu-loka-namra-padmajarcite
himadrija-pulomaja-virincaja-vara-prade
apara-siddhi-rddhi-digdha-sat-padanguli-nakhe
kada karisyasiha mam krpa-kataksa-bhajanam
||11||
makhesvari kriyesvari svadhesvari suresvari
triveda-bharatisvari pramana-sasanesvari
ramesvari ksamesvari pramoda kananesvari
vrajesvari vrajadhipe sri radhike namo ’stu te
||12||
iti mam adbhutam-stavam nisamya bhanu-nandini
karotu santatam janam krpa-kataksa-bhajanam
bhavet tadaiva-sancita-tri-rupa-karma-nasanam
bhavet tada-vrajendra-sunu-mandala-pravesanam
||13||
rakayam ca sitastamyam dasamyam ca visuddha-dhih |
ekadasyam trayodasyam yah pathet sa svayam sivah ||14||
yam yam kamayate kamam tam tam apnoti sadhakah |
radha-krpa-kataksena bhuktvante moksam apnuyat ||15||
uru-daghne nabhi-daghne hrd-daghne kanta-daghnake |
radha-kunda-jale sthita yah pathet sadhakah satam ||16||
tasya sarvartha-siddhih syad vak-samarthyam tatha labhet |
aisvaryam ca labhet saksad drsa pasyati radhikam ||17||

tena sa tat-ksanad eva tusta datte mahavaram
|
yena pasyati netrabhyam tat-priyam syamasundaram ||18||
nitya-lila-pravesam ca dadati sri-vrajadhipah |
atah parataram prarthyam vaisnavasya na vidyate ||19||

iti srimad-urdhvamnaye sri-radhikayah krpa-kataksa-stotram sampurnam
|