Caitanya-bhāgavata Antya-khaṇḍa Chapter 3 Text 505 – September 19, 2021

Caitanya-bhāgavata
Antya-khaṇḍa Chapter 3 Text 505


śuna vipra bhāgavate ei vākhānibā
bhakti vinā āra kichu mukhe nā ānibā

 
TRANSLATION
“Listen, O brāhmaṇa, while teaching Śrīmad-Bhāgavatam you should not explain anything other than devotional service.”

Caitanya-bhāgavata Antya-khaṇḍa Chapter 3 Text 467 – September 15, 2021

Caitanya-bhāgavata
Antya-khaṇḍa Chapter 3 Text 467


dekhibāra yogyatā āchaye punaḥ tāna
tabe kene na dekhilā kṛṣṇa se pramāṇa

 
TRANSLATION
Although he had the qualification to see the Lord, only Kṛṣṇa knows why he was unable.

Krishna Book Chapter 30 – Kṛṣṇa’s Hiding from the Gopīs – September 13, 2021

Kṛṣṇa, the Supreme Personality of Godhead
Chapter 30 – Kṛṣṇa’s Hiding from the Gopīs

In this way all the gopīs were madly feeling the absence of Kṛṣṇa. They inquired about Him from the trees and plants. In some places they found the imprints of the marks on the soles of His feet – namely the flag, the lotus flower, the trident, the thunderbolt, etc. After seeing those footprints, they exclaimed, “Oh, here is the impression of the marks on the soles of Kṛṣṇa’s feet! All the marks, such as the flag, the lotus flower, the trident and the thunderbolt, are distinctly visible here.” They began to follow the footprints, and shortly they saw another set of footprints beside them, and immediately they became very sorry. “Dear friends, just see! Whose are these other footprints? They are beside the footprints of the son of Mahārāja Nanda. It is certainly Kṛṣṇa passing through, resting His hand on some other gopī, exactly as an elephant goes side by side with his beloved mate. We must, therefore, understand that this particular gopī served Kṛṣṇa with greater affectionate love than ourselves. Because of this, although He has left us, He could not leave Her company. He has taken Her along with Him. Dear friends, just imagine how the dust of this place is transcendentally glorious. The dust of the lotus feet of Kṛṣṇa is worshiped even by Lord Brahmā and Lord Śiva and the goddess of fortune, Lakṣmī. But at the same time, we are very sorry that this particular gopī has gone along with Kṛṣṇa, for She is sharing the nectar of Kṛṣṇa’s kisses and leaving us aside to lament. O friends, just see! At this particular spot we do not see the footprints of that gopī. It appears that because there were some pinpricks from the dried grass, Kṛṣṇa took Rādhārāṇī on His shoulder. Oh, She is so dear to Him! Kṛṣṇa must have picked some flowers in this spot to satisfy Rādhārāṇī, because here, where He stood erect to get the flowers from the high branches of the tree, we find only half the impression of His feet. Dear friends, just see how Kṛṣṇa must have sat down here with Rādhārāṇī and tried to set flowers in Her hair. You can be certain that both of Them sat together here.” Kṛṣṇa is self-sufficient: He has nothing to enjoy from any other source. Yet just to satisfy His devotee, He treated Rādhārāṇī exactly as a lusty boy treats his girlfriend. Kṛṣṇa is so kind that He always tolerates the disturbances created by His girlfriends.

Krishna Book Chapter 29 – The Rāsa Dance: Introduction – September 12, 2021

Kṛṣṇa, the Supreme Personality of Godhead
Chapter 29 – The Rāsa Dance: Introduction

In Śrīmad-Bhāgavatam it is stated that the rāsa dance took place on the full-moon night of the śarat season. From the statements of previous chapters, it appears that the festival of Govardhana-pūjā was performed just after the dark-moon night of the month of Kārttika, and thereafter the ceremony of Bhrātṛ-dvitīyā was performed; then the wrath of Indra was exhibited in the shape of torrents of rain and hailstones, and Lord Kṛṣṇa held up Govardhana Hill for seven days, until the ninth day of the moon. Thereafter, on the tenth day, the inhabitants of Vṛndāvana were talking amongst themselves about the wonderful activities of Kṛṣṇa, and the next day Ekādaśī was observed by Nanda Mahārāja. On the next day, Dvādaśī, Nanda Mahārāja went to take a bath in the Ganges and was arrested by one of the men of Varuṇa; then he was released by Lord Kṛṣṇa. Then Nanda Mahārāja, along with the cowherd men, was shown the spiritual sky.

Caitanya-bhāgavata Antya-khaṇḍa Chapter 3 Text 464 – September 12, 2021

Caitanya-bhāgavata
Antya-khaṇḍa Chapter 3 Text 464


viprere karite prabhu tattva-upadeśa
kṣaṇeke paṇḍiṭa devānandera praveśa

 
TRANSLATION
As the Lord was instructing the brāhmaṇa in spiritual knowledge, Devānanda Paṇḍiṭa arrived there.

Caitanya-bhāgavata Antya-khaṇḍa Chapter 3 Texts 446 – September 8, 2021

Caitanya-bhāgavata
Antya-khaṇḍa Chapter 3 Texts 446


ei prabhu sei pāpa-karma saṅarite
anukṣaṇa citta mora dahe sarva-mate

 
TRANSLATION
“O Lord, when I now remember those sinful activities my heart constantly burns with repentance.”

Caitanya-bhāgavata Antya-khaṇḍa Chapter 3 Text 434 – September 6, 2021

In addition to today’s class, Dhanurdhara Swami speaks on the passing of his mother, Doris Winiker.

Caitanya-bhāgavata
Antya-khaṇḍa Chapter 3 Text 434


ye prabhu dekhite sarva deve kāmya kare
se prabhu nācaye sarva-gaṇera gocare

 
TRANSLATION
All the demigods desire to see the Lord who was now dancing before the eyes of one and all.

Caitanya-bhāgavata Antya-khaṇḍa Chapter 3 Texts 418-419 – September 1, 2021

Caitanya-bhāgavata
Antya-khaṇḍa Chapter 3 Texts 418-419


brahmaloka-śivaloka-ādi yata loka
ye sukhera kaṇā-leśe sabei aśoka

yogīndra munīndra matta ye sukhera leśe
pṛthivīte kṛṣṇa prakāśila nyāsi-veśe

 
TRANSLATION
Even a particle of the happiness distributed in this world by Kṛṣṇa in the dress of a sannyāsi freed the inhabitants of planets headed by Brahmaloka and Śivaloka from all distress and intoxicated even the best of the yogīs and sages.

Srila Prabhupada’s Vyasa-puja – August 31, 2021

Śrīla Dhanurdhara Swami is joined by His Grace Brahma Tirtha Prabhu as they share their realizations and remembrances of Śrīla Prabhupāda on his Vyāsa-pūjā.

Sri Krishna Janmastami – Śrīmad-Bhāgavatam Canto 10 Chapter 3 Texts 1-5 – August 30, 2021

Śrīmad-Bhāgavatam
Canto 10 Chapter 3 Texts 1-5


śrī-śuka uvāca
atha sarva-guṇopetaḥ
kālaḥ parama-śobhanaḥ
yarhy evājana-janmarkṣaṁ
śāntarkṣa-graha-tārakam

diśaḥ prasedur gaganaṁ
nirmaloḍu-gaṇodayam
mahī maṅgala-bhūyiṣṭha-
pura-grāma-vrajākarā

nadyaḥ prasanna-salilā
hradā jalaruha-śriyaḥ
dvijāli-kula-sannāda-
stavakā vana-rājayaḥ

vavau vāyuḥ sukha-sparśaḥ
puṇya-gandhavahaḥ śuciḥ
agnayaś ca dvijātīnāṁ
śāntās tatra samindhata

manāṁsy āsan prasannāni
sādhūnām asura-druhām
jāyamāne ’jane tasmin
nedur dundubhayaḥ samam

 

TRANSLATION
Thereafter, at the auspicious time for the appearance of the Lord, the entire universe was surcharged with all the qualities of goodness, beauty and peace. The constellation Rohiṇī appeared, as did stars like Aśvinī. The sun, the moon and the other stars and planets were very peaceful. All directions appeared extremely pleasing, and the beautiful stars twinkled in the cloudless sky. Decorated with towns, villages, mines and pasturing grounds, the earth seemed all-auspicious. The rivers flowed with clear water, and the lakes and vast reservoirs, full of lilies and lotuses, were extraordinarily beautiful. In the trees and green plants, full of flowers and leaves, pleasing to the eyes, birds like cuckoos and swarms of bees began chanting with sweet voices for the sake of the demigods. A pure breeze began to blow, pleasing the sense of touch and bearing the aroma of flowers, and when the brāhmaṇas engaging in ritualistic ceremonies ignited their fires according to Vedic principles, the fires burned steadily, undisturbed by the breeze. Thus when the birthless Lord Viṣṇu, the Supreme Personality of Godhead, was about to appear, the saints and brāhmaṇas, who had always been disturbed by demons like Kaṁsa and his men, felt peace within the core of their hearts, and kettledrums simultaneously vibrated from the upper planetary system.