The Yoga Sutras of Patanjali
Text 3.10
TRANSLATION
The mind’s undisturbed flow occurs due to samskaras.
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The Yoga Sutras of Patanjali
Text 3.10
TRANSLATION
The mind’s undisturbed flow occurs due to samskaras.
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Brihad Bhagavatamrta
Part 1 Chapter 5 Text 118
TRANSLATION
We cannot be sure when He might go somewhere else. But Uddhava is always by His side, serving Lorda Krsna, his master, and residing with Him.
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The Yoga Sutras of Patanjali
Text 3.9
TRANSLATION
The state of restraint, nirodha, is when there is a disappearance of outgoing [i.e. worldy] samskaras and the appearance of restraining samskaras. These emerge in the mind at the moment of restraint.
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Brihad Bhagavatamrta
Part 1 Chapter 5 Text 113
TRANSLATION
You can defeat the wit of even Brhama, the master of speech. And so, by the power of our Lord Yadavendra, what you have said to us cannot be untrue.
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The Yoga Sutras of Patanjali
Text 3.3
TRANSLATION
Samadhi is when the same dhyana shines forth as the object alone and [the mind] is devoid of its own [reflective] nature.
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Brihad Bhagavatamrta
Part 1 Chapter 5 Text 106
TRANSLATION
While eating, sleeping, sitting, walking, speaking, bathing, enjoying diversions, the Yadus are so absorbed in pure love for Krsna that they even forget their own families and possessions.
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The Yoga Sutras of Patanjali
Text 3.1
TRANSLATION
Concentration is the fixing of the mind in one place.
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In today’s sanga, Srila Dhanurdhara Swami gives a Bhagavad-gita seminar at Sacred Rivers Yoga in Glastonbury, Connecticut.
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The Yoga Sutras of Patanjali
Text 2.53
TRANSLATION
Additionally, the mind becomes fit for concentration.
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In today’s class, Srila Dhanurdhara Swami continues with Brihad Bhagavatamrta Part 1 Chapter 5 Text 103-105.
Brihad Bhagavatamrta
Part 1 Chapter 5 Text 103-105
TRANSLATION
Krsna has now forgotten Vaikuntha, for He is bound by intense, unbreakable loving exchanges with these Yadus. He sees the Yadus, touches them, talks with them, sits with them. He eats and sleeps with them, follows then when they walk, takes part in their marriage ceremonies, and shares in their other activities of embodied life. These relations are more tangible then the yogis’ union with Him in meditation. Thus, by His pastimes Krsna spreads among the Yadus infinite pleasure, ever fresh and indescribable, destroying any desire they might have for heaven or liberation, and increasing more and more their devotion to Him.
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